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ILE

ILE

ally

Goddess

🌍 EarthYorubaYorubaYorubaElder
Gender: FeminineSign: terre

Ilè, in Yoruba Ilẹ̀, often called Onílẹ̀, the owner of the earth, is the divinised Earth in the Yoruba religion of the south-west of present-day Nigeria. A nourishing power held to be very ancient and sometimes superior to the orishas, since she bears their sanctuaries and sustains human existence, she is a pillar of the moral and social order. Her cult is closely associated with the Ogboni society, also called Òṣùgbó among the Ijebu and the Egba, a brotherhood of elders which dispensed justice, arbitrated land disputes and held great political and religious power in the precolonial era. The emblem of this society, the edan Ogboni, a pair of male and female brass figures joined by a rod and an iron chain, represents Onílẹ̀. The Earth is invoked in oaths: in the ritual called ilẹ̀ mímu, one drinks water mixed with earth to seal a pact, betrayal calling down a dreaded punishment. Ilè forbids the shedding of blood and certain defilements on her soil, which demand rites of purification. She embodies fecundity, truth and a justice that rests upon the earth itself.

Powers & Attributes

earth

Role in the ROHO universe

Mother of the soil. ILE holds the fertility of the earth and blesses wombs and seeds. Bound to the Yoruba pantheon.

Sacred Mask

An ancient ritual mask of fired clay, bronze and fossilised roots, engraved with symbols of earth, embodiment of the power of Ile

Era

Ancient cycle

Frequently asked questions

Who is Ilè in the Yoruba religion?

Ilè, also called Onílè, the owner of the earth, is the divinised Earth in the Yoruba religion. A nourishing force held to be very ancient, she sustains the sanctuaries of the orishas and human existence. She is associated with justice, with oaths and with the protection of the soil against the shedding of blood.

What is the link between Ilè and the Ogboni society?

The Ogboni society, called Òṣùgbó among the Ijebu and the Egba, venerates Onílè, the Earth, as its patron deity. A brotherhood of elders, it arbitrated disputes and dispensed justice. Its emblem, the edan Ogboni, a pair of brass figures, represents the Earth in male and female form.

How does the Earth intervene in Yoruba oaths?

The Earth is taken as witness in oaths. In the ritual ilè mímu, one drinks water mixed with earth to seal a pact or attest the truth, betrayal exposing one to a dreaded punishment. Ilè also forbids the shedding of blood on her soil, which calls for rites of purification.

Related spirits

Sources and references

  • E. Bolaji Idowu, Olodumare: God in Yoruba Belief, 1962
  • Peter Morton-Williams, The Yoruba Ogboni Cult in Ọyọ, Africa: Journal of the International African Institute, vol. 30, n° 4, p. 362-374 (1960)
  • J. Omosade Awolalu, Yoruba Beliefs and Sacrificial Rites (1979)