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PAPA LOKO

Papa Loko

ally

Vegetation, healing, guardian of temples

🌍 EarthDiaspora (Haïti) →Diaspora, HaïtiElder
Gender: MasculineSign: Asson / arbre

Papa Loko, or Loko Atisou, is the lwa of vegetation and healing in Haitian Vodou. Served in the Rada rite, he is the guardian of the peristyle and the patron of the oungan: he is the one who confers the asson, the ritual gourd covered with beads and snake vertebrae that carries authority in the priesthood. To receive the asson is to receive from Loko the right to serve. He knows the properties of leaves and barks, and healers invoke him before preparing a remedy. He is associated with the tree, and particularly with the mapou and the physic nut, trees that are not cut without care because a lwa may dwell in them. Husband of Ayizan, he forms with her the tutelary couple of transmission: she opens initiation, he gives authority. Catholic imagery has linked him to Saint Joseph. His colours are white and red, and some descriptions give white, golden yellow and light green. His name comes from the Fon loko, the sacred tree, and ties Haitian practice to the forests of Dahomey.

Powers & Attributes

vegetationhealingguarding of temples

Role in the ROHO universe

Bound to one of the five elements of the cosmic balance. Its power springs from the energy proper to its tradition, and from no other.

Sacred Mask

A mask carved of ancient energy, a symbol of the cosmic force proper to its pantheon.

Era

1500 to 1800: Cycle of the Diaspora and Remembrance

Words of the Spirit

“The tree that heals is the one that has stood the longest.”

Frequently asked questions

What is the role of Papa Loko in Vodou?

Papa Loko is the lwa of vegetation and healing, guardian of the temple and patron of the priests. He confers the asson, the ritual gourd without which an oungan cannot officiate. He knows the virtues of plants and is invoked before a remedy is prepared.

What is the asson of Papa Loko?

The asson is a ritual gourd covered with a net of beads and snake vertebrae, used to call the lwa. Receiving it marks entry into the priesthood: it is said to be given by Loko himself.

Related spirits

Further reading

Sources and references

  • Maya Deren, Divine Horsemen: The Living Gods of Haiti (1953)
  • Alfred Métraux, Le Vaudou haïtien (1958)
  • Laënnec Hurbon, Les Mystères du vaudou (1993)
  • Anne M. Platoff, Drapo Vodou: Sacred Standards of Haitian Vodou (Flag Research Quarterly, n° 7, North American Vexillological Association, 2015), p. 5