Skip to content
Back to the Codex
HEISE

HEISE

ally

Demigod

SpiritKhoisanBushmanBushmanElder
Gender: MasculineSign: animaux

Heise, more often spelled Heiseb, is a Nama and Damara name of the demigod hero Heitsi-eibib, a major figure of the Khoikhoi and more broadly Khoisan mythology of southern Africa. Hunter, sorcerer and warrior, he is famed for his intimate knowledge of the animal world, tradition showing him wandering the bush where he knows the name of every animal. The narratives credit him with a prodigious birth, a gemsbok wife and offspring half human, half antelope — traits that underline his closeness to the fauna. A trickster able to change form, he dies and is reborn several times over, which makes him a figure of renewal attached to the cycle of life and death. His most famous exploit is the killing of the monster Ga-gorib. A cult is rendered to him before cairns, heaps of stones presented as his multiple tombs, scattered across southern Africa.

Powers & Attributes

animals

Role in the ROHO universe

Voice of its pantheon. HEISE carries the memory of its tradition and weaves a thread into the Mabioni. Bound to the Khoisan pantheon.

Sacred Mask

An ancient ritual mask of sacred wood, old metal and black stone, engraved with symbols of animals, embodiment of the power of Heise

Era

Ancient cycle

Frequently asked questions

Is Heise the same character as Heitsi-eibib?

Yes. Heise, a shortened form of Heiseb, is a Nama and Damara name of the hero Heitsi-eibib. It is the same semi-divine figure of Khoisan mythology, honoured under several names according to the groups and regions of southern Africa.

Why is Heise bound to the animal world?

Tradition describes him roaming the bush knowing the name of every animal. The narratives give him a gemsbok wife and children half human, half antelope, and hold him for a master of the hunt, which anchors the character in knowledge of the fauna.

What is the role of the cairns associated with Heise?

Heiseb, like Heitsi-eibib, is associated with cairns, heaps of stones reputed to be his multiple tombs. Travellers left a stone or a branch there as a sign of respect and to ask for luck in the hunt and protection on the road.

Related spirits

Sources and references

  • Theophilus Hahn, Tsuni-Goam: The Supreme Being of the Khoi-Khoi, 1881
  • Isaac Schapera, The Khoisan Peoples of South Africa: Bushmen and Hottentots, 1930