
CHI
neutralSpirit
Chi is, in the Igbo religion and cosmology, odinani, of south-eastern Nigeria, the personal spirit attached to each individual. Assigned before or at the moment of birth, it accompanies the person all their life and personifies their destiny. It is likened to the guardian angel of Christianity, the Greek daimon or the genius of other traditions. The chi is held responsible for successes as for failures: an Igbo proverb affirms that a man cannot rise above his chi. But Igbo thought tempers this destiny with free will, as the adage says — if a man agrees, his chi agrees — personal effort being able to bend destiny. The chi is understood as an emanation of Chukwu, the supreme being, whose very name combines chi and ukwu, the great chi. Each person could dedicate a small personal shrine to it, the onuchi, where sacrifices and prayers were offered, often sealed with the kola nut. The notion of chi also attaches to the ikenga, a ritual object that embodies personal force, the right hand and achievement. The chi remains a pillar of Igbo spirituality and of its reflection on identity and destiny.
Powers & Attributes
Role in the ROHO universe
Voice of its pantheon. CHI carries the memory of its tradition and weaves a thread into the Mabioni. Bound to the Igbo pantheon. Its alignment depends on the invoker's protocol.
Sacred Mask
An ancient ritual mask of sacred wood, old metal and black stone, engraved with symbols of guardian, embodiment of the power of Chi
Era
Ancient cycle
Frequently asked questions
What is the chi in Igbo spirituality?
The chi is the personal spirit that Igbo cosmology attributes to each individual before or at their birth. It accompanies them all their life and personifies their destiny. It is often compared to a guardian angel or a tutelary genius. It is held to be an emanation of the supreme being, Chukwu.
Does the chi entirely determine destiny?
No. While it presides over successes and failures, Igbo thought pairs it with free will. The proverb if a man agrees, his chi agrees means that personal effort can bend destiny. Another adage nevertheless recalls that one does not rise above the greatness of one's own chi.
How does one honour one's chi?
Each person could consecrate to it a small personal shrine, called onuchi, where offerings and prayers were presented, often with the kola nut. The notion also connects to the ikenga, a ritual object embodying personal force and achievement, as well as to the sacrifices addressed to Chukwu through the chi.
Related spirits
Sources and references
- Chinua Achebe, Chi in Igbo Cosmology, dans Morning Yet on Creation Day, 1975
- M. C. Onukawa, The Chi Concept in Igbo Gender Naming, Africa, vol. 70, n° 1, p. 107-117 (2000)
- Victor C. Uchendu, The Igbo of Southeast Nigeria, New York, Holt, Rinehart and Winston (1965)