
ATÈTE
allyGoddess
Atete, also transcribed Ateete or Adheetee, is a fertility goddess venerated in southern Ethiopia, notably in the Kafa region, and attached to Oromo religion. A feminine, non-violent deity, she is associated with motherhood, with the spiritual power of women and with the protection of those who seek to conceive and to bring children into the world in safety. Her cult takes the form of rites led by women, with plant offerings, steeped barley and oracular songs sometimes uttered in a state of trance. An old fertility rite has the participants gather sacred plants and cast them into the river. Friday is consecrated to her. The atete ritual also constitutes, for Oromo women, a space of expression and resistance, and her cult is bound to the religious institution of the qallu.
Powers & Attributes
Role in the ROHO universe
Blacksmith of the Cycle. ATÈTE transmutes matter through the sacred flame and keeps the tools of the thresholds. Bound to the Kafa pantheon.
Sacred Mask
An ancient ritual mask of fired clay, bronze and fossilised roots, engraved with symbols of fertility, embodiment of the power of Atète
Era
Ancient cycle
Frequently asked questions
Of what is Atete the goddess?
Of fertility and motherhood; she protects in particular the women who seek to conceive and to give birth without danger.
How is she worshipped?
Through mainly feminine rites, comprising plant offerings and steeped barley, oracular songs sometimes in trance, and a rite in which sacred plants are cast into the river; Friday is consecrated to her.
Does the cult of Atete have a social dimension?
Yes: the atete ritual is for Oromo women a space of expression and resistance, and it is attached to the religious institution of the qallu.
Related spirits
Sources and references
- Atete, Wikipedia (en.wikipedia.org/wiki/Atete)
- Lambert Bartels, Oromo Religion: Myths and Rites of the Western Oromo of Ethiopia, an Attempt to Understand (Collectanea Instituti Anthropos 8) (1983)
- Kuwee Kumsa, The Siiqqee Institution of Oromo Women, The Journal of Oromo Studies, vol. 4, n° 1-2, p. 115-152 (1997)