
INGUMBANE
antagonistThe Serpent Incubus, the figure that arrived without its address
Ingumbane is an incubus with the appearance of a serpent, an entity that visits sleepers and feeds on their life force. What concerns him must be said at once, because it is unusual in this Codex: his origin is not documented. The only traceable mention of his name, in a French-language repertory of African mythology, assigns him no people, no language and no region. The attachment to southern Africa rests solely on the form of the word, which bears the Nguni class prefix, and not on an attestation. No consultable Zulu, Xhosa or Swazi dictionary or ethnography records this name. The register to which he belongs, however, is solidly documented among the Nguni peoples. Several entities there visit sleepers and live at their expense: the tokoloshe, a small nocturnal being kept at bay by raising one's bed, uMamlambo, the water serpent that brings wealth and demands a human price in return, and iChanti, the changing serpent of the rivers whose encounter bewilders the senses. It is in this family that Ingumbane finds his place, and it is thus that the Codex presents him: a figure of the southern nocturnal register, whose name reaches us without its address.
Powers & Attributes
Role in the ROHO universe
Predator of the sleeping breath. INGUMBANE slips into the night of the Mabioni and takes what the dream leaves unguarded. He holds the shadow face, Giza, and reminds us that what has no name goes on feeding.
Sacred Mask
A nocturnal mask of lacquered black serpent scales, split by a lipless mouth, sunken eyes ringed with tarnished silver, a brow furrowed with undulating grooves, temples extended by fangs curving backwards.
Era
Ancient cycle
Spiritual Lesson
What we refuse to name at night feeds on us.
Words of the Spirit
“I come when you close your eyes, and I leave with what kept you standing.”
Frequently asked questions
Where exactly does Ingumbane come from?
We do not know, and the Codex prefers to say so. The only notice that mentions his name attributes to him no people and no region. The form of the word evokes the Nguni languages of southern Africa, but that is a linguistic deduction, not an attestation. On the other hand, the type of entity he represents, the nocturnal visitor that feeds on the life force of sleepers, is well documented in this area, with the tokoloshe, uMamlambo and iChanti.
What is Ingumbane?
An entity described in one line by the repertories of African mythology as an incubus with the appearance of a serpent, a nocturnal creature that torments sleepers and lives off their vital energy.
Is Ingumbane attested among the Zulu or the Xhosa?
The name is attested nowhere in the accessible ethnographic literature. The notice that mentions it gives it no origin. Its attachment to southern Africa rests on the Nguni form of the word, with the class prefix in-, which is a linguist's inference and not a source.
Which documented figures resemble Ingumbane?
The tokoloshe, a small nocturnal being said to approach sleepers, and the serpent spirits uMamlambo and iChanti, which take on a seductive human form, attach themselves to a person, enrich them and exhaust them. These figures are documented by Axel-Ivar Berglund and by the study of Seán Morrow and Nwabisa Vokwana on the Tyumie valley.
Related spirits
Sources and references
- Mythologica, Mythologie africaine, panthéon lettre I, notice INGUMBANE, seule mention traçable du nom, sans aire culturelle indiquée : https://mythologica.fr/afrique/pantheon-i.htm
- Registre des entités nocturnes nguni, sans mention du nom d'Ingumbane : Axel-Ivar Berglund, Zulu Thought-Patterns and Symbolism, 1976
- Registre des entités nocturnes nguni, sans mention du nom d'Ingumbane : W. D. Hammond-Tooke, The Roots of Black South Africa, 1993
- Sur uMamlambo et le serpent d'eau, sans mention du nom d'Ingumbane : S. Morrow et N. Vokwana, Kronos n° 30, 2004, p. 184-199